Minggu, 06 Oktober 2013

DO'A YANG SERING DI AMALKAN GUS DUR




Doa Pertobatan 1

مَوْلاَىَ صَلِّ وَسَلِّمْ دَائِمًا اَبَدًا

عَلَى حَبِيْبِكَ خَيْرَ الْخَلْقِ كُلِّهِمِ

 يَا رَبِّ بِالْمُصْطَفَى بَلِّغْ مَقَاصِدَنَا

 وَاغْفِرْ لَنَا مَا مَضَى يَا وَاسِعَ اْلكَرَمِ

 هُوَ الْحَبِيْبُ الَّذِى تُرْجَى شَفَاعَتْهُ

لِكُلِّ هَوْلٍ مِنَ الْاَهْوَالِ مُقْتَحِمِ

 Wahai Tuhanku,

Anugerahi kedamaian dan keselamatan
Selama-lamanya
Pada sang kekasih-Mu : Ahmad
Ciptaan-Mu yang  terbaik dari semuanya
Berkat al Musthafa, sampaikan maksud-maksudku
Ampunilah dosa-dosa yang lewat
Wahai Yang Maha Mulia

BACALAH DENGAN HATI, BUKAN BENCI



MATAHARI TELAH PULANG
Merenungkan Sufisme Gus Dur

Oleh : KH. Husein Muhammad

(Tulisan ini pernah dimuat di sejumlah media. Ringkasannya menjadi bagian dari buku “Gus Dur: Bertahta di Sanubari”, editor Anita Wahid, diterbitkan oleh The Wahid Institute, Pebruari 2010. Republikasi ini memenuhi permintaan keluarga, santri, sahabat, dan Gusdurian di desa, agar tulisan ini diterbitkan di FB, untuk mengenang Gus Dur).

Sabtu, 05 Oktober 2013

Sejarah KH Idham Chalid

KH Idam Chalid

Lahir di Setui, Kalimantan Selatan pada 1921. Belajar di sebuah sekolah pendidikan guru setempat dan kemudian di pondok pesantren modern Gontor (Ponorogo, Jawa Timur). Memulai karier politiknya sebagai ketua cabang Masyumi lokal di Kalimantan Selatan pada 1944. Pada 1947 menjadi anggota Dewan regional yang disponsori Belanda pada 1949-1950 anggota parlemen Republik Federal, dan pada 1955 terpilih menjadi anggota DPR dengan tiket NU. Diangkat menjadi Wakil Perdana Menteri dalam Kabinet Ali Sastroamidjojo kedua (1956-1957), dan pada tahun yang sama menjadi ketua umum Tanfidziyah NU, posisi yang terus dipegangnya sampai dia dibujuk mengundurkan diri pada 1982.

Sejarah Syekh Nawawi Banten

Syekh Nawawi 
Ada beberapa nama yang bisa disebut sebagai tokoh Kitab Kuning Indonesia. Sebut misalnya, Syekh Nawawi Al-Bantani, Syekh Abdul Shamad Al-Palimbani, Syekh Yusuf Makasar, Syekh Syamsudin Sumatrani, Hamzah Fansuri, Nuruddin Al-Raniri, Sheikh Ihsan Al-Jampesi, dan Syekh Muhammad Mahfudz Al-Tirmasi. Mereka ini termasuk kelompok ulama yang diakui tidak hanya di kalangan pesantren di Indonesia, tapi juga di beberapa universitas di luar negeri. Dari beberapa tokoh tadi, nama Syekh Nawawi Al-Bantani boleh disebut sebagai tokoh utamanya. Ulama kelahiran Desa Tanara, Kecamatan Tirtayasa, Serang, Banten, Jawa Barat, 1813 ini layak menempati posisi itu karena hasil karyanya menjadi rujukan utama berbagai pesantren di tanah air, bahkan di luar negeri.


Bernama lengkap Abu Abdullah al-Mu’thi Muhammad Nawawi bin Umar al-Tanari al-Bantani al-Jawi, Syekh Nawawi sejak kecil

Sejarah KH. Abdul Ghofur, Pengasuh Pon.Pes. Sunan Drajat


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Pondok Pesantren Sunan Drajat Banjaranyar memiliki nilai historis yang amat panjang karena keberadaan pesantren ini tak lepas dari nama yang disandangnya yakni, Sunan Drajat. Sunan Drajat adalah julukan dari Raden 
Qosim putra kedua Raden Ali Rahmatullah (Sunan Ampel) dengan Nyi Ageng Manila (Putri Adipati Tuban Arya Teja). Beliau juga memiliki nama Syarifuddin atau Ma’unat. Perjuangan Sunan Drajat di Banjaranyar dimulai tatkala beliau diutus ayahandanya untuk membantu perjuangan Mbah Banjar dan Mbah Mayang Madu guna mengembangkan syiar Islam di daerah pesisir pantai utara (Kabupaten Lamongan) saat ini.

Syahdan, pada tahun 1440-an ada seorang pelaut muslim asal Banjar yang mengalami musibah di pesisir pantai utara, kapal yang ditumpanginya pecah terbentur karang dan karam di laut. Adapun Sang Pelaut Banjar terdampar di tepian pantai Jelaq dan ditolong oleh Mbah Mayang Madu penguasa kampung Jelaq pada saat itu.

Sejarah KH Bisri Syamsuri

KH Bisri Syamsuri
Lahir di Tayu (Pati, Jawa Tengah). Pendidikan awal diperolehnya di beberapa pesantren lokal, dan kemudian belajar kepada Kiai Kholil di Bangkalan (dimana dia bertemu Kiai Wahab Chasbullah untuk pertama kalinya) dan kepada Kiai Hasjim Asj'ari di Tebuireng (1906-12, bersama Wabab). Ketika sedang berada di Mekkah, dia menikahi adik perempuan Kiai Wahab, dan sepulangnya dari sana dia terlebih dahulu menetap di pesantren mertuanya di Tambak Beras, Jombang. Pada 1917 dia mendirikan pesantren sendiri di Denanyar. Dia terlibat dalam pebentukan NU pada 1926 dan sejak awal menjadi anggota pengurus, walaupun bukan jabatan paling penting. Kiai Bisri pada mulanya adalah seorang ulama ahli fiqh dan seorang guru,

Sejarah KH. Imron Hamzah

KH Imron Hamzah
LAHIR di Desa Ngelom, Kecamatan Taman Sidoarjo, 17 Agustus 1938. Kiai yang sekarang menjadi Rois Syuriah PBNU ini adalah anak kedelapan dari sebelas bersaudara. Lahir dari pasangan Kiai Chamzah Ismail dan Nyai Muchsinah. Semasa hidup, sebagian besar waktunya lebih dikonsentrasikan untuk kepentingan umat dengan dakwah.

Ketika umur 9 tahun (1946), Imron yang masih darah biru keturunan Mas Karebet atau Joko Tingkir itu, dikirim ke PP Tebuireng Jombang, bersama kakak tuanya KHM Rifa’i. Dari pesantren asuhan KHM Hasyim Asyari ini, Imron pindah ke PP Buntet Cirebon.

Setelah tiga tahun, pindah lagi ke PP Darul Ulum Rejoso, Peterongan, Jombang hingga 1954.

Sejarah Kiai Hasani Muda:

         
KH Mas Hasani 
Diplomat Ulung di Masa Belanda
Lahir sekitar tahun 1924/1925, Kiai Hasani sudah yatim semenjak masih dalam usia dini. Abah beliau, K.H. Nawawie wafat ketika Kiai Hasani masih berusia sekitar 2 tahun.

Kiai Hasani adalah putera bungsu KH. Nawawie bin Noerhasan. Beliau adalah satu dari 8 bersaudara putera Kiai Nawawie. Masing-masing adalah KH. Noerhasan bin Nawawie (dari Nyai Ruyanah); Nyai Hanifah, K.H. Kholil Nawawie, Nyai Aisyah (dari Nyai Nadhifah); K.H. Sirajul Millah, K.A. Sa’doellah Nawawie dan K.H. Hasani Nawawie (dari Nyai Asyfi‘ah).

Tanda-tandanya sebagai ulama yang dekat dengan Allah sudah tampak semenjak muda.

Sejarah KH As'ad Syamsul Arifin


Lahir di Mekkah. dari keluarga Madura asal Pamekasan yang mengaku keturunan bangsawan sekaligus ulama. Sekembalinya ke Madura, ayahnya, Kiai Syamsul Arifin mendirikan sebuah pesantren kecil di Kembang Kuning, Pamekasan, dan beberapa tahun kemudian juga mendirikan sebuab pesantren yang lebih besar di Situbondo, di bagian ujung timur pulau Jawa yang pada saat itu belum dibuka. As`ad sendiri dkirim belajar kepada Kiai Kholil Bangkalan dan Kiai Hasjim Asi'ari di Tebuireng, dan kemudian belajar lagi ke Mekkah. Mulai mengajar di pesantren ayahnya di Situbondo pada 1924, dan menggantikannya ketika sang ayah meninggal dunia pada 1951.

Sejarah KH Achmad Sjaechu


Lahir di Surabaya pada 1921. Mendapatkan pendidikan di sekolah dasar (Tashwirul Afkar) dan pesantren. Setelah ayahnya meninggal, ibunya menikah lagi dengan Kiai Wahab Chasbullah. Sebagai anak tiri pendiri NU, dia sangat banyak mendapatkan kemudahan dalam kariernya kemudian. Pada 1950 dia terpilih menjadi anggota dewan kota Surabaya, pada 1955 menjadi anggota parlemen nasional sebagai wakil NU Jawa Timur. Memimpin kelompok NU di parlemen selama 1958-60, dia terpilih menjadi wakil ketua parlemen dari 1963 s.d. 1966. Dipilih kembali menjadi anggota parlemen dalam pemilu 1971.

Sejarah Agm


                KH.Abdullah Gymnastiar  
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KH. Abdullah Gymnastiar, lahir di Bandung pada tanggal 29 Januari 1962 dari pasangan Letkol H. Engkus Kuswara dan Ny. Hj. Yeti Rohayati, sebuah keluarga yang dikenal relijius dan disiplin. Tak ingin disebut Kiai, atau Ustad, karenanya lebih dikenal dengan panggilan Aa Gym. Dari pernikahannya dengan Ninih Muthmainnah Muhsin – cucu KH. Mohamad Tasdiqin (Pengasuh Pondok Pesantren Kalangsari, Cijulang, Ciamis Selatan), Aa Gym dikaruniai enam orang anak, yakni Ghaida Tsuraya, Muhammad Ghazi Al-Ghifari, Ghina Raudhatul Jannah, Ghaitsa Zahira Shofa, Ghefira Nur Fatimah, dan Ghaza Muhammad Al-Ghazali. Tak ketinggalan, lima orang anak yatim ikut tinggal menjadi anak asuh di keluarga ini.
Latar belakang pendidikan Aa Gym memang tidak dibesarkan atau dididik di lingkungan pesantren yang ketat -

Sejarah KH Amin Rais

KH.Amin Rais


Kisah Keluarga
Amien Rais lahir di Solo, 26 April 1944, dari sebuah keluarga yang sangat taat dalam menjalankan agamanya. Suhud Rais, ayahnya, adalah lulusan Mu’allimin Muhammadiyah dan semasa hidupnya bekerja sebagai pegawai kantor Departemen Agama. Sang ibu, Sudalmiyah, adalah alumni Hogere Inlandsche Kweek­school [HIK] Muhammadiyah, kemudian menjadi aktivis Aisyiyah dan pernah menjabat sebagai ketuanya di Surakarta selama dua puluh tahun. Sudalmiyah juga dikenal sebagai seorang guru yang ulet.Ia                 mengajar di Sekolah Guru Kepandaian Putri [SGKP] Negeri dan Sekolah Bidan Aisyiyah Surakarta. Karena prestasinya di dunia pendidikan,

Sejarah Prof. Dr. Nurcholis Madjid


     muslihhm.blogspot.com   Jalan ‘Natsir Muda’ ke Jenjang Politik


               Nurcholish Madjid kecil semula bercita-cita menjadi masinis kereta api. Namun, setelah dewasa, lelaki kelahiran Jombang, Jawa Timur, 17 Maret 1939, ini malah menjadi kandidat masinis dalam bentuk lain, menjadi pengemudi lokomotif yang membawa gerbong bangsa. Setidaknya ini terjadi sejak Senin pekan lalu, ketika Ketua Yayasan Wakaf Paramadina ini menyatakan siap menjadi calon Presiden Indonesia pada pemilihan umum mendatang.
Sebenarnya menjadi masinis lokomotif politik adalah pilihan yang lebih masuk akal. Nurcholish muda hidup di tengah keluarga yang lebih kental membicarakan soal politik ketimbang mesin uap. Keluarganya berasal dari lingkungan Nahdlatul Ulama (NU) dan ayahnya, Kiai Haji Abdul Madjid, adalah salah seorang pemimpin partai politik Masyumi. Saat terjadi “geger” politik NU keluar dari Masyumi dan membentuk partai sendiri, ayahnya tetap bertahan di Masyumi. “Dengan nuansa politik pada waktu itu, keluarga Cak Nur biasa mengobrol, mendengar,

Biografi gus Dur

KH Abdurrohman Wahid
Latar Belakang Keluarga

Abdurrahman "Addakhil", demikian nama lengkapnya. Secara leksikal, "Addakhil" berarti "Sang Penakluk", sebuah nama yang diambil Wahid Hasyim, orang tuanya, dari seorang perintis Dinasti Umayyah yang telah menancapkan tonggak kejayaan Islam di Spanyol. Belakangan kata "Addakhil" tidak cukup dikenal dan diganti nama "Wahid", Abdurrahman Wahid, dan kemudian lebih dikenal dengan panggilan Gus Dur. "Gus" adalah panggilan kehormatan khas pesantren kepada seorang anak kiai yang berati "abang" atau "mas". 

History KH. Arwani Amin


KH . M. © Arwani Amin addition known as the City of Kretek , also known as the Holy City again medasar Religious or more known as the City of Santri . Because, many of the students studying in the city that became a charismatic role model around the Holy .
Among the many scholars in the holy city of many scholars in the holy city that became a model for his community is al - Maghfurlah KH . M. Arwani Amin .

Approximately 100 meters to the south of the Holy Mosque Tower , precisely in the Village Madureksan , Kerjasan , first tersebutlah couples pious family who loves the Qur'an . Couple this family is KH . Amin Sa'id and Hj . Wanifah . KH . Amin Sa'id is very well known in the Holy kulon especially among students ,

Jumat, 04 Oktober 2013

MY LOVE GIFTS FOR TEACHERS

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The night has just moved some time . The street vendors ( PKL ) to hold merchandise , at the intersection of the seven sacred area . Seems bustling visitors swarming the street vendors in front of the district hall .

At the entrance to the pavilion Holy counties , appear banners and banners with various kinds , terpa fluttering in the wind . While in the hall , look the 've seen sitting around , while front , patiently welcoming the guests who come .

CHEER

Short Story Rosidi
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It's still early . New sunshine while getting out of the contest. Clock in my hand is still showing at seven ten minutes . My swing your legs pedaling a bicycle around the village . A small village in the district of saints . Japan . Thus the name of the village . The village where I was born and building dreams .
I also footpaths . My eyes glanced to the left and right of the road in turn. "It's been a lot has changed , compared to five years ago , when I was living here , " I thought.

SO THANKS TO READ THE EXPERT ADENIUM

Never underestimate the benefits of reading. Because from there, perhaps not just science (knowledge) which would you get, but it could also point the way to your next good luck.

M Selem, the father of two children born in Gresik August 27, 54 years ago, the one who has felt the benefits of reading. Starting from his reading how to care for and develop Adenium (frangipani) in one of the magazines, now he has become an expert is no longer a lot of time to rest, because the number of calls.
"I dabbled in Adenium since 2001. I chose to develop Adenium, because a lot of people are like, ranging from ordinary people, to rich people also love, "he said.


came from his reading , Selem now so expert Adenium

old grasshopper stories




Short Story I'anah Mahfouz
( Students at a boarding school in the Holy )

I'm glad , now I 've found who the real me , thanks to my brother ; Aghni .
I remembered eight years ago , when Aghni , my brother , is still in high school . Mother often tells the story of the proud children . Not infrequently , until the mother 's eyes filled with tears as she spoke , and even shed tears .

Kamis, 03 Oktober 2013

indonesian tribes 2

Torajaland: The Land 

Step into Torajaland

The strangely shaped island of Sulawesi looks like someone squished a giant spider on the map of Indonesia. Squashed between Borneo to the west and the small islands of Muluku to the east, adrift between the continents of Asia and Australia, it is a place where land and water, species and cultures blend and converge.
Here, in the southern highlands of Sulawesi is a place known as Torajaland. Visiting these misty mountain valleys is a little like walking into an anthropology lesson in unusual customs and ritual. The people of Torajaland build jutting “tangokonan” houses that vault out like ships from the snaking rice fields. But it is the ownership of water buffaloes, not houses, that indicates wealth and prestige in Torajaland.
Most distinct though are the elaborate funeral ceremonies that the Torajans are famous for. Huge, week-long events include dancing, poetry, music and hundreds of animal sacrifices to prepare the deceased for the afterlife, a journey to the stars.
Tectonic collisions

To ward off car sickness, I try to close my eyes and zone out as the battered jeep rattles around looping hairpin turns that come one after another. An enormous bag of rice takes up my leg space so Isit cross-legged. A young mother and four small kids crowd beside me, falling into my lap, and a screaming, bound pig in the back makes the zoning-out part tricky. This is overland transport Toraja-style.
Formed by crustal fragments of the Asian and Australian Plates that collided, central Sulawesi is rugged and mountainous. Streaked by several fault lines it is also highly prone to earthquakes, and several active volcanoes on the island keep things lively.
Covering an area of 67,413 square miles (174,600 square km), Sulawesi is the world’s 11th largest island. Roughly divided into four large peninsulas, a mountainous backbone straddles the interior cutting off each peninsula from one another. With such challenging geography, it is often easier for people to travel to different regions by sea than by land.
Evolution's laboratory
Evolution’s labor
Over time, the bizarre geography of Sulawesi created ideal conditions to create equally bizarrely evolved species. With large peninsulas separated by rugged mountains, plant and animal populations evolved in isolation. Because of this the whole island is a bit like a living laboratory for studying evolution today, much like the evolutionary wonder of the Galapagos.
The isolation of the island from other landmasses also makes it unique. Sulawesi sits in the heart of Wallacea, a biogeographical region that separates the flora and fauna of Asia from that of Australia via deep water straights. On one side are species from Asia, on the other those from Australia, with Sulawesi sitting in the middle; a transitional zone mixing species from both, and others found nowhere else.
So far 127 mammal species have been documented in Sulawesi, of which 62 percent (79 species) are endemic and found nowhere else in the world. Anoas (dwarf buffalos); tusked, hairless pigs called babirusas; and tiny primate tarsiers all call these forests home, along with a menagerie of birds, fishes, insects and plants. Indeed, the whole island is a global biodiversity hotspot, barely understood and documented but already critically threatened.
Growing eden
Stumbling, dizzy and a little nauseous from my “Indiana Jones” jeep ride, I welcome the cool, fresh air of the mountains with relief. Looking over the landscape, I see rice paddies march up the hillside in terraced snaking designs. Stands of coffee, cacao and banana border the paths where ducks and pigs wander. Tall stands of bamboo jut out like islands from the watery fields, dimpled with so many green rice stalks.

This lush, Eden-like landscape is both wild and cultivated and represents a complex agroecological system. Monsoon rains nourish the rice fields that are the staple of Torajaland and much of Southeast Asia. Snails, small fishes, slippery eels and innumerable insects thrive in the paddies. Ducks eat these creatures while buffaloes and pigs root in the mud, all adding fertilizer to the system in the process.
Between the rice paddies, dense patches of forest contain fruit trees, lumber and enormous bamboo galleries used for all number of things, including building houses. Perhaps most notable though are the lush coffee bushes that thrive in the cool mountain air producing some of the finest java in the world, touted as better even than that from neighboring Java.

As I’m finding out in Sulawesi, exotic cultures are almost as numerous as the exotic species that thrive here. That being said Torajan culture is unique. Living in the interior, people in upland Torajaland often grew up in isolation from one another and developed elaborate cultural and belief systems governed by interwoven kinship relations.
Each village is a closely related family clan where kinship is reciprocal. This means marriage between distant cousins is common, helping to strengthen bonds and create unity. Likewise, family clans work together to share work, property and wealth communally.
And in Torajaland, water buffaloes are wealth serving as labor, food and the means to pay off debts. Lazing in the mud, grazing by roadsides, or being bartered for in the markets, I saw these beasts adorned and adored everywhere I traveled. The most revered animals are rare albino buffalos that can be worth a fortune.
Aluk todolo
Aluk todolo
Torajans are gifted artists and the unusual designs of their work catch the eye and kindle the curiosity. Geometric shapes depict harmony, natural images represent fertility, while the ubiquitous water buffalo symbolizes prosperity and wealth Torajan-style.

Historically Torajans practiced a form of animism tied to nature and ancestor worship known as aluk todolo. Aluk was and is more than a belief system, though; it is also a common law that governs social life, rituals and planting times.
When Dutch missionaries arrived in the early1900′s, Torajan animist beliefs combined in unusual ways with Christianity. Discouraged from practicing traditional spirit worship, many customs became incorporated into Christian ceremonies, including the renowned Torajan death rites. Today the fusion of these influences, part animist and part Christian, symbolizes the unique heritage of Torajaland — the water buffalo juxtaposed with the cross.
Tangkonan
Tangkonan
Vaulted, split-bamboo roofs jut out like Viking ships over my head. On the ceilings, psychedelic red, yellow and black designs swirl together in intricate designs. Buffalo horns march up pillars stacked one upon another from generations of funeral sacrifices representing this village’s history.
Traditional Torajan ancestral houses like these are called tongkonan. These iconic structures lie at the center of Torajan social life, linking ancestors to living and future kin. What are the origins of this unusual architecture though?
According to myth, the first tongkonan were said to be have been built in heaven on four poles with a vaulted roof of Indian cloth. However, ethnographic research by some anthropologists suggests the Torajan people migrated to Sulawesi in boats from mainland Southeast Asia and this architecture symbolizes those origins in the shape of boats. Still others believe they represent space ships, literally linking Torajans to their mythical heavens — in a sense, a gateway to the cosmos.
Journey to the stars
Journey to the stars
Torajan culture is probably most famous for its elaborate funeral ceremonies. The richer and more powerful the deceased, the larger is the funeral. These giant social events can go on for days and thousands of people have been known to attend. Often the family of the deceased saves up money for years to pay expenses for the funeral ceremony. This is the most important event of a person’s life as the body is prepared for a mythical journey to the stars.
For the living it is quite a party, complete with dancing, chanting, poetry, many animal sacrifices and subsequent feasting. At the one I visited, hundreds of people were in attendance with water buffalo and squealing pigs being sacrificed by the dozen.
It is not for the faint of heart, though sitting around a rante funeral site watching the festivities with Torajan families starts to feel oddly like a family reunion after a while. Minus the visceral animal sacrifices and colorful, exotic ceremonies, Torajans are simply paying tribute to their elders as we all do. In Torajaland the deceased are celebrated and honored in a spectacular way.
Gaze of the tau tau
Water drips on my head and my hand recoils as something scurries away in the darkness. As I stumble deeper, following my guide’s weak light through a narrow passage, the cave opens up and there, illuminated in the lantern light are coffins. Holed away in the rock, this cave is a macabre tomb filled with recent, and half-rotten caskets spilling over with skulls and human bones.

In Torajaland the dead are buried in caves, hung suspended from cliff walls, or sheltered in stone tombs carved out of the numerous karst rock formations that dot the landscape. Such unusual burial rites embody the living culture and traditions of Torajaland, while offering a glimpse into the deep cultural past.
For the higher status deceased, stone graves are sometimes carved out of cliffs like these where spooky wooden effigies called tau tau guard the graves. Often many generations worth of tau tau sit shoulder to shoulder, looking eerily down on trespassers.
Songs of the ancestors
As my pupils adjust to the bright afternoon light following the cave darkness, I shuffle slowly back along a cliffside path. Bamboo platforms hold ancient coffins in the rocks above while an assortment of human scapulas, femurs and skulls litter the ground at my feet. Small offerings like flowers, bottles of water and clove cigarettes intermingle with the bones.

Ahead on the trail a small boy holds up a skull and carefully places it on a rock. As I watch, he collects bones stacking them neatly in piles and tidying up the trail. He looks up and smiles as two other boys arrive to play. Their relaxed demeanor seems odd at first here in this place of death, but then I realize it too is a place of life. After all, this boy is probably tending the bones of a great-grandparent, maintaining a long tradition and serving as a lifeline to the ancestors.
Like emerging from the cave darkness, exploring Torajaland is like emerging back from a journey into the deep past. A place where dreams and reality mix and intermingle, where life and death have little distinction, where the songs of ancestors still ring over the hills.